> Personally, I'm pretty much an "anti-hate" absolutist, but I recognize that a lot of people in this audience aren't, so I'm leaving room for "rational hate" which is maybe something like "this person did something bad, so I hate them" versus "this person belongs to a group, and some people in that group have done bad things, ergo I hate this person" which is the explicit reasoning in the comment that I originally replied to.
There are two different point here:
- describing the flow events leading to hate generation
- pretending that that hate can be defined has a rational thing
The former seems completely legitimate to me. The latter seems to me to result only from confusion. Hate is an emotion, which to my mind means that is not rationally grounded. Not everything need to be rationally grounded to be considered legitimate. Rationality itself is not rationally grounded obviously.
> It may be "an obvious outcome", but it doesn't mean it's rational. It's certainly not a moral outcome.
Sure, rationality doesn’t come with moral integrity hardly bounded. I think "rational" is a bit polysemous here, as it is might be heard as "ethically sound", and not purely "logically sound".
There are two different point here:
- describing the flow events leading to hate generation
- pretending that that hate can be defined has a rational thing
The former seems completely legitimate to me. The latter seems to me to result only from confusion. Hate is an emotion, which to my mind means that is not rationally grounded. Not everything need to be rationally grounded to be considered legitimate. Rationality itself is not rationally grounded obviously.
> It may be "an obvious outcome", but it doesn't mean it's rational. It's certainly not a moral outcome.
Sure, rationality doesn’t come with moral integrity hardly bounded. I think "rational" is a bit polysemous here, as it is might be heard as "ethically sound", and not purely "logically sound".